Midrash Rabba

Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Shmuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer haYashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash HaGadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of aggadic midrashim on the books of the Tanach, generally having the term "Rabbah" (רבה), meaning "great," as part of their name. These midrashim are as follows:

The designation "Rabbah" was first applied to the midrash to Genesis, and then applied to the midrashim to the other books of the Pentateuch, as Wayiḳra Rabbah, Shemot Rabbah, etc., which were copied, with Bereshit Rabbah, even in (later) manuscripts. This collection eventually came to be called "Midrash Rabbot" (i.e., "Midrash of the Rabbot"), to which the midrashim most in use during divine service—to Canticles, Book of Ruth, Book of Esther, Lamentations, and Ecclesiastes—were subsequently added.

Thus the Venice edition of 1545, in which the midrashim to the Pentateuch and to the Five Rolls were for the first time printed together, has on the title-page of the first part the words "Midrash Rabbot 'al Ḥamishshah Ḥumshe Torah" (Midrash Rabbah to the Five Books of the Torah), and on that of the second part "Midrash Ḥamesh Megillot Rabbeta" (Midrash Rabbah of the Five Megillot). The editio princeps of the midrashim to the Pentateuch (Constantinople, 1512) begins with the words "Be-shem El atḥil Bereshit Rabba" (In the name of God I shall begin Bereshit Rabbah), and the title of the editio princeps of the midrashim to the Five Rolls (Pesaro, 1519) reads "Midrash Ḥamesh Megillot" (Midrash of the Five Megillot). Still more inexact and misleading is the term "Midrash Rabbah to the Five Books of the Pentateuch and the Five Rolls," as found on the title-page of the two parts in the much-used Wilna edition. After Zunz, it is not necessary to point out that the Midrash Rabbah consists of 10 entirely different midrashim.

Manuscripts

On the manuscript of the Bereshit Rabbah and some of the other rabbot to the Pentateuch see Theodor in Monatsschrift, xxxvii. 170 et seq. To these must be added the manuscript of Bereshit Rabbah in MSS. Orient. 40, No. 32, in the Landesbibliothek in Stuttgart. According to Solomon Schechter, there are not even six manuscripts of the rabbot to the Pentateuch and the Five Rolls in existence (comp. Midrash ha-Gadol, Preface, xi.).

References

External links